Friday, September 22, 2006

Names & Places from Pilgrim's Progress

Reading the various posts and brilliant comments from the bloggers at Mr. Ben's site:
http://thehousingbubbleblog.com I could not help but remind myself that I've heard these types of description of various characters & places before. Then I remember the story of Pilgrim's Progress:

http://en.wikipedia.org/wiki/Pilgrim%27s_Progress#Places_in_The_Pilgrim.27s_Progress

Which I'll start using as references to in my posts so that we all can have a little reminder of the chaotic humor born of human endeavors. Enjoy! Timothy

Characters of the First Part [the main ones in capitals]

  • CHRISTIAN, whose name was Graceless at some time before in his life, the protagonist in the First Part, whose journey to the Celestial City is the plot of the story.
  • EVANGELIST, the religious man who puts Christian on the path to the Celestial City.
  • Obstinate, one of the two residents of The City of Destruction who run after Christian when he first sets out in order to bring him back
  • Pliable, the other of the two, who goes with Christian until both of them fall into the Slough of Despond. Pliable then returns home when he gets out of the slough.
  • Help, Christian's rescuer from the Slough of Despond
  • MR. WORLDLY WISEMAN, a resident of a place called Carnal Policy, who persuades Christian go out of his way to be helped by a Mr. Legality and then move to the City of Morality
  • GOODWILL, the keeper of the Wicket Gate through which one enters the "straight and narrow way" (also referred to as "the King's Highway") to the Celestial City. In the Second Part we find that this character is none other than Jesus Christ Himself.
  • Beelzebub, literally "Lord of the Flies," one of the devil's companion archdevils who had erected a fort near the Wicket Gate from which he and his companions could shoot arrows at those who are about to enter the Wicket Gate. He is also the Lord of Vanity Fair.
  • THE INTERPRETER, the one who has his House along the way as a rest stop for travelers to check in to see pictures and dioramas to teach them the right way to live the Christian life. He has been identified as the Holy Spirit. He also appears in the Second Part.
  • Shining Ones, the messengers and servants of "the Lord of the Hill," God. They are obviously the holy angels.
  • Formalist, one of two travelers on the King's Highway, who do not come in by the Wicket Gate but climb over the wall that encloses it at least from the hill and sepulcre up to the Hill Difficulty. He takes one of the two bypaths that avoid the Hill Difficulty but is lost
  • Hypocrisy, the companion of Formalist. He takes the other of the two bypaths and is also lost.
  • Timorous, one of two who try to persuade Christian to go back for fear of the chained lions near the House Beautiful. He is a relative of Mrs. Timorous of the Second Part. His companion is:
  • Mistrust
  • Watchful, the porter of the House Beautiful. He also appears in the Second Part, and receives "a gold angel" coin from Christiana for his kindness and service to her and her companions. "Watchful" is also the name of one of the Delectable Mountains shepherds.
  • Discretion, one of the maids of the House Beautiful, which represents the church
  • Prudence, another of the House Beautiful maidens. She appears in the Second Part
  • Piety, another of the House Beautiful maidens. She appears in the Second Part
  • Charity, another of the House Beautiful maidens. She appears in the Second Part
  • APOLLYON, literally "Destroyer," the lord of the City of Destruction and one of the devil's companion archdevils, who tries to force Christian to return to his domain and service. His battle with Christian takes place in the Valley of Humiliation, just below the House Beautiful. He appears as a dragonlike creature with scales and bats' wings. He takes darts from his body to throw at his opponents.
  • FAITHFUL, Christian's friend from the City of Destruction, who is also going on pilgrimage. Christian meets him just after he gets through the Valley of the Shadow of Death
  • Wanton, a temptress who tries to get Faithful to leave his journey to the Celestial City. She may be the popular resident of the City of Destruction, Madam Wanton, who hosted a house party for friends of Mrs. Timorous.
  • Adam the First, "the old man" (representing the flesh/carnality) who tries to persuade Faithful to leave his journey and come live with his 3 daughters: the Lust of the flesh, the Lust of Lust of the eyes, and the Pride of life.
  • Moses, the severe violent avenger (representing the Law, which knows no mercy) who tries to kill Faithful for his momentary weakness in wanting to go with Adam the First out of the way
  • Talkative, a hypocrite from the City of Destruction, who lived on Prating Row, known to Christian. Plainly put, he's all talk and no action, or spiritually put, he talks fervently of religion, but has no evident works as a result of true salvation.
  • Lord Hate-good, the judge who tries Faithful in Vanity Fair
  • Envy, the first witness against Faithful
  • Superstition, the second witness against Faithful
  • Pick-Thank, the third witness against Faithful
  • HOPEFUL, the resident of Vanity Fair, who takes Faithful's place as Christian fellow traveler. The character HOPEFUL poses an inconsistency in that there is a necessity imposed on the pilgrims that they enter the "King's Highway" by the Wicket Gate. HOPEFUL did not; however, of him we read: "... one died to bear testimony to the truth, and another rises out of his ashes to be a companion with Christian in his pilgrimage." HOPEFUL assumes FAITHFUL'S place by God's design. Theologically and allegorically it would follow in that "faith" is trust in God as far as things present are concerned, and "hope," biblically the same as "faith," is trust in God as far as things of the future are concerned. (HOPEFUL would follow FAITHFUL.) The other factor is Vanity Fair's location right on the straight and narrow way. IGNORANCE, in contrast to HOPEFUL, came from the Country of Conceit, that connected to the "King's Highway" by means of a crooked lane. IGNORANCE was told by CHRISTIAN and HOPEFUL that he should have entered the highway through the Wicket Gate.
  • Mr. By-Ends, a hypocritical pilgrim who perishes in the Hill Lucre silver mine with three of his friends. A "by-end" is a pursuit that is achieved indirectly. In the case of By-Ends and his companions, it is pursuing financial gain through religion.
  • Demas, a deceiver, who beckons to pilgrims at the Hill Lucre to come and join in the supposed silver mining going on in it.
  • GIANT DESPAIR, the owner of Doubting Castle, where Christians are imprisoned and murdered. He appears in the Second Part and is slain by GREAT-HEART
  • Giantess Diffidence, Despair's wife. She appears in the Second Part, and is slain by OLD HONEST
  • Knowledge, one of the shepherds of the Delectable Mountains
  • Experience, another of the Delectable Mountains shepherds
  • Watchful, another of the Delectable Mountains shepherds
  • Sincere, another of the Delectable Mountains shepherds
  • IGNORANCE, "a brisk young lad," who joins the "King's Highway" by way of the "crooked lane" that comes from his native country, called "Conceit." He follows Christian and Hopeful and on two occasions talks with them. He believes that he will be received into the Celestial City because of his doing good works in accordance with God's will. Christian and Hopeful try to set him right, but they fail. He gets a ferryman, Vain-Hope, to ferry him across the River of Death rather than cross it on foot as one is supposed to, but he is thrown from the Celestial City gate through one of the doorways (by-ways) to hell at the direction of God, the King of the Celestial City.
  • The Flatterer, a deceiver who leads Christian and Hopeful out of their way, when they fail to look at the roadmap given them by the Shepherds of the Delectable Mountains.
  • Atheist, a mocker of CHRISTIAN and HOPEFUL, who goes the opposite way on the "King's Highway" because he boasts that he knows that God and the Celestial City do not exist

Places in The Pilgrim's Progress

  • City of Destruction, Christian's home, representative of the world (cf. Isaiah 19:18)
  • Slough of Despond, the miry swamp on the way to the Wicket Gate, one of the hazards of the journey to the Celestial City. In the First Part, Christian falling into it, sinks further under the weight of his sins (his burden) and his sense of their guilt.
  • Mount Sinai, a frightening mountain near the Village of Morality that threatens all who would go there
  • Wicket Gate, the entry point of the straight and narrow way to the Celestial City. Pilgrim's are required to enter the way by way of the Wicket Gate.
  • House of the Interpreter, a type of spiritual museum to guide the pilgrims to the Celestial City
  • Hill and Sepulchre', surmounted by three crosses, emblematic of Calvary and the tomb of Christ
  • Hill Difficulty, both the hill and the road up is called "Difficulty"; it is flanked by two treacherous byways "Danger" and "Destruction." There are three choices: CHRISTIAN takes "Difficulty" (the right way), and Formalist and Hypocrisy take the two other ways, which prove to be fatal dead ends.
  • House Beautiful, a fine home that serves as rest stop for pilgrims to the Celestial City. It apparently sits atop the Hill Difficulty. From the House Beautiful one can see forward to the Delectable Mountains.
  • Valley of Humiliation, the valley the other side of the Hill Difficulty, where Christian meets Apollyon. This valley had been a delight to the "Lord of the Hill" Jesus Christ in his "state of humiliation."
  • Valley of the Shadow of Death, a treacherous valley with a quick sand bog on one side and a deep chasm/ditch on the other side of the King's Highway going through it
  • Gaius's inn, a rest stop in the Second Part
  • Vanity and Vanity Fair, a city through which the King's Highway passes where a yearlong fair is held
  • Hill Lucre, location of a reputed silver mine, that proves to be the place where By-Ends and his companions are lost
  • Plain Ease, a pleasant area traversed by the pilgrims
  • By-Path Meadow, the place leading to the grounds of Doubting Castle
  • Doubting Castle, the home of Giant Despair and his wife; only one key could open it, the key Promise.
  • The Delectable Mountains, know as "Immanuel's Land." Lush country from whose heights one can see many delights and curiosities. It is inhabited by sheep and their shepherds, and from Mount Clear one can see the Celestial City.
  • The Enchanted Ground, an area through which the King's Highway passes that has air that makes pilgrims want to stop to sleep. If one goes to sleep in this place, one never wakes up
  • The Land of Beulah, a lush garden area just this side of the River of Death
  • The River of Death, the dreadful river that surrounds Mount Zion, deeper or shallower depending on the faith of the one traversing it
  • The Celestial City, the "Desired Country" of pilgrims, heaven, the dwelling place of the "Lord of the Hill," God. It is situated on Mount Zion.

Characters of the Second Part [the main ones in capitals]

  • Mr. Sagacity, a guest narrator who meets Bunyan himself in his new dream and recounts the events of the Second Part up to the arrival at the Wicket Gate.
  • CHRISTIANA, wife of CHRISTIAN, who leads her four sons and neighbor MERCY on pilgrimage
  • MATTHEW, CHRISTIAN and CHRISTIANA'S eldest son, who marries MERCY
  • SAMUEL, second eldest son, who marries Grace, Mr. Mnason's daughter
  • JOSEPH, third eldest son, who marries Martha, Mr. Mnason's daughter
  • JAMES, youngest son, who marries Phoebe, Gaius's daughter
  • MERCY, CHRISTIANA's neighbor, who goes with her on pilgrimage and marries MATTHEW
  • Mrs. Timorous, relative of the Timorous of the First Part, who comes with MERCY to see CHRISTIANA before she sets out on pilgrimage
  • Ill-favoured Ones, two evil characters CHRISTIANA sees in her dream, whom she and MERCY actually encounter when they leave the Wicket Gate
  • Innocent, a young serving maid of the INTERPRETER, who answers the door of the house when Christiana and her companions arrive, and who conducts them to the garden bath, which signifies Christian baptism.
  • MR. GREAT-HEART, the guide and body-guard sent by the INTERPRETER with CHRISTIANA and her companions from his house to their journey's end. He proves to be one of the main protagonists in the Second Part
  • Giant Grim, who "backs the [chained] lions" near the House Beautiful, slain by GREAT-HEART. He is also known as Bloody-man.
  • Humble-Mind, one of the maidens of the House Beautiful, who makes her appearance in the Second Part.
  • Mr. Brisk, a suitor of MERCY's, who gives up on her when he finds out that she makes clothing only to give away to the poor
  • Mr. Skill, the physician called to the House Beautiful to cure Matthew of his illness in eating the apples of Beelzebub
  • Giant Maul, a giant that GREAT-HEART kills as the pilgrim's leave the Valley of the Shadow of Death
  • OLD HONEST, a pilgrim that joins them, a welcome companion to GREAT-HEART.
  • Mr. Fearing, a pilgrim whom GREAT-HEART had "conducted" to the Celestial City in an earlier pilgrimage. He was noted for his timidness. He is Mr. Feeble-Mind's uncle.
  • Gaius, an innkeeper the pilgrim's stay with for some years after they leave the Valley of the Shadow of Death. He gives his daughter Phebe to JAMES in marriage. The lodging fee for his inn is paid by the Good Samaritan.
  • Giant Slay-Good, a giant that enlists the help of evil-doers on the King's Highway to abduct pilgrims, murder, and consume them.
  • Mr. Feeble-Mind, rescued from Slay-Good by Mr. Great-Heart, who joins Christiana's company of pilgrims
  • Phoebe, Gaius's daughter, who marries JAMES.
  • Mr. Ready-to-Halt, a pilgrim who meets CHRISTIANA'S train of pilgrims at Gaius's door, and becomes the companion of Mr. Feeble-mind, to whom he gives one of his crutches.
  • Mr. Mnason, a resident of the town of Vanity, who puts up the pilgrims for a time, and gives his daughters Grace and Martha in marriage to SAMUEL and JOSEPH respectively.
  • Grace, Mnason's daughter, who marries SAMUEL
  • Martha, Mnason's daughter, who marries JOSEPH
  • Mr. Despondency, a rescued prisoner from Doubting Castle
  • Much-Afraid, his daughter
  • Mr. VALIANT-FOR-TRUTH, a pilgrim they find all bloody, with his sword in his hand, after leaving the Delectable Mountains
  • Mr. Stand-Fast, a pilgrim found while praying for deliverance from Madame Bubble
  • Madame Bubble, witch whose enchantments made the Enchanted Ground what it is, who is the adulterous woman mentioned in the biblical book of Proverbs

Let it fall down, let it fall down, let it ALL fall down / JT

I keep singing this tune by James Taylor while I'm reading some of the posts by folks trying to peer into the economic abyss. Think I'll have to dust off the old guitar and start composing some new songs for the folks that'll be standing in the soup lines!

Let It All Fall Down

Walking Man (1974) James Taylor

Sing a song for the wrong and the wicked and the strong and the sick, as thick as thieves.
For the faceless fear that was never so near, too clear to misbelieve.
Well the sea is jumping salty and the porpoise has the blues,
my recollection's faulty and I cannot find my shoes.
And my wiring is misfiring due to cigarettes and booze,
I'm behind in my dues, I just now got the news.
He seems to tell us lies and still we will believe him,
then together he will lead us into darkness, my friends.

Let it fall down, let it fall down, let it all fall down.
Let it fall down, let it fall down, let it all fall down.

The man says stand to one side, son, we got to keep this big ball rolling.
It's just a question of controlling for whom the bell is tolling.

Let it fall down, let it fall down, let it all fall down.
Let it fall down, let it fall down, let it all fall down.

There'll be suffering and starvation in the streets, young man.
Just where have you been, old man? Just look out of your window, man.

Let it fall down, let it fall down, let it all fall down.
Let it fall down, let it fall down, let it all fall down.

Well, it ain't nobody's fault but our own,
still, at least we might could show the good sense
To know when we've been wrong, and it's already taken too long.
So we bring it to a stop then we take it from the top,
we let it settle on down softly like your gently falling snow
or let it tumble down and topple like the temple long ago.

Let it fall down, let it fall down, let it all fall down.
Let it fall down, let it fall down, let it all fall down.